Clark Art Lecture on Stuart Hall

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WILLIAMSTOWN, Mass. — On Tuesday, Feb.25, the Clark Art Institute's Research and Academic Program presents a talk by David Scott (Columbia University / Clark Fellow) examining the career of Stuart Hall and the publication of Hall's landmark book, "The Popular Arts."

This free event takes place at 5:30 pm in the Manton Research Center auditorium.

According to a press release:

Influenced by Hoggart's The Uses of Literacy (1957) and Raymond Williams's Culture and Society (1958), this much-neglected book helped to inaugurate the study of contemporary popular culture as well as contemporary media studies. Engaging television and cinema, audience and institutions, critics and young people, the book was wide-ranging in its attempt to offer an analytical frame for rethinking the old distinction between "high" and "low" culture. The talk contextualizes The Popular Arts and discusses its importance both in the evolution of Stuart Hall's thinking in the 1960s, and in the making of Cultural Studies.

David Scott is the Ruth and William Lubic Professor in the department of Anthropology at Columbia University in New York. He is the author of a number of books, including "Stuart Hall's Voice: Intimations of an Ethics of Receptive Generosity" (2017) and "Irreparable Evil: An Essay in Moral and Reparatory History" (2024). The founding editor of Small Axe, Scott is director of the Small Axe Project. Currently at work on a biography of Stuart Hall, Scott will devote his time at the Clark to examining Hall's work in the 1970s. 

Free. Accessible seats available; for information, call 413 458 0524. A 5 pm reception in the Manton Research Center reading room precedes the event. For more information, visit clarkart.edu/eventsAdmission to the Clark is free January through March 2025.

 


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Letter: Threats to Immigrants

Letter to the Editor

To the Editor:

In 1850, Congress passed the Fugitive Slave Act, seeking to use a federal law to override the "sanctuary" policies of free states that provided safety to anyone fleeing bondage who crossed their state lines.

However, the newly empowered federal marshals (and a number of private citizens) not only went after those who had fled their chains, but stopped anyone whose skin tone was insufficiently pale. Even if the "suspect" presented evidence of free status, they could see their papers ripped up and be sent into slavery.

Today, 175 years later, does this begin to sound familiar?

Anne Skinner
Williamstown, Mass. 

 

 

 

 

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