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These Mysterious Hills: Pontoosuc's Lost Lovers Legend is Classic Local Lore

By Joe DurwinThese Mysterious Hills
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Pontoosuc Lake or shall we refer to it as Shoonkeek-Moonkeek?
In the time before the European settlers began to creep west from their colonial villages on the eastern rim of Massachusetts, two brothers lived upon the shores which looked out on the tiny valley that would one day be called Pittsfield. 

Pontoosuck, as it was then simply known, a "field for winter deer," and the lake to its north served as a good home for these brothers for many years. One bore a son, who he called Shoon-keek, and one a daughter, Moon-keek. 

"These two grew up together, racing the trails of the virgin forests, swimming in the clear waters of the lake, or skimming its surface in birch-bark canoes," wrote local historian Haydn Mason, in the 1948 anthology Berkshires: The Purple Hills.

As they grew older, however, the beauty of the young maiden drew braves from surrounding areas. Suitors jealous of the inseparability of the Moon-keek and her brother complained, maligning the two to their fathers.

Their fathers forbid them, as cousins, to settle together, and went to lengths to keep the two apart. But Moon-keek and Shoon-keek found many opportunities to evade watchful eyes in the ranging forests all around their lakeside settlement. 

It was on one such stealthy tryst that they decided that their happiness demanded a more permanent solution, and they determined to run away, find another tribe and settle down together.

Their planning, however, was observed in secret by one of the maiden's jealous suitors, a brave named Nockawondo. On the night they set for their escape, Nockawondo (Obiway, in some versions) followed as they prepared to meet out on the lake's tiny island.

Moon-keek reached the island first, and could hear the paddling of Shoon-keek's canoe on the water in the deathly still of the night... but they were not alone. Consumed with hatred, Nockawondo let an arrow fly across the dark lake. Shoon-keek was struck, and fell from his canoe with a splash. 

Moon-keek leapt back into her canoe.  "Shoon-keek! Shoon-keek! she cried, paddling furiously. When she found the place where he had gone under, she dived in after, her empty canoe drifting on alongside his.

She never resurfaced.

In somber remembrance, their people named the lake for the lost youngsters, the lovers who would not be parted.

There is some evidence that the lake was indeed referred to as Moonkeek-Shoonkeek by the Mahican natives first encountered by settlers. A reference to Pontoosuc Lake in an 1862 item in the Berkshire County Eagle suggests the native moniker was a traditional one that hearkened back a considerable span of time by that time.

The legend was widely established by the mid to late 19th century, and treated as quite traditional by 1878, in Godfrey Greylock's Taghconic: Romance and Beauty of the Hills, a pen name chronicle by the preeminent Pittsfield historian Joseph E.A. Smith, and referenced again in the 1885 History of Berkshire County. 

From there it made its way into many of the popular local folk histories, from Katherine Abbot's Old Paths and Legends of the New England Border to  Willard Douglas Coxey's Ghosts of Old Berkshire to Grace Greylock Niles' The Hoosac Valley: Its Legends and Its History.

It was Niles' 1907 tome that reminded me again of the broader context, in quoting William Cullen Bryant's 1815 poem "Monument Mountain." Like poor Moon-keek, the unnamed heroine of Bryant's telling is ultimately doomed by a romance deemed incestuous by her people, and ends her life, in that case in a dive from the place called Devil's Pulpit on the Mountain of the Monument. 

The Pontoosuc maiden is connected to a whole body of era lore, of "lovers leaps," seen at Monument, and at Bash-Bish Falls and even even one obscure version of east county legend in which the fair Wahconah meets her death leaping over the falls instead of living happily ever after with her Wampanoag refugee paramour.

It is part of a chain of such legends to be found across the Northeast, tales which modern scholars tend to see as more indicative of the ideas of the conquering culture than that of the conquered culture depicted. It was, perhaps, a less guilt-inducing way of conceptualizing their observations of the very real rates of suicide that do tend to occur in a culture under the pressures of assimilation and decimation.

The name and lore of the lost lovers has been preserved in a variety of ways over since, from a local branch of the Improved Order of Red Men, the country's oldest fraternal society, which flourished here under the name of the Shoonkeek Council of Pittsfield beginning in 1914, to its more recent inspiration of a popular float in the 2010 Fourth of July parade.

And, some still say, on a still night on the shores of old Pontoosuc, you may yet hear the light splashing sounds of two canoes floating gently across the lake, and the mournful whispers of the tragic young lovers... "Shoon-keek.... Moon-keek..."

These Mysterious Hills is a production of writer Joe Durwin and more mysterious goings on can be found here.
If you would like to contribute information on this article, contact us at info@iberkshires.com.

Letter: Berkshire Community Action Council Rumors Hurt Fundraising Efforts

Letter to the Editor

To the Editor:

Most of you are familiar with BCAC. We are the federally designated anti-poverty agency for Berkshire County, serving nearly 12,000 families each year. We work hard to maintain the trust and respect of the communities we serve.

Overseen by the Executive Office of Housing and Livable Communities, we are required to comply each year with a rigorous 78 performance standards which govern all aspects of our organization. Proudly, we can boast that we are consistently 100 percent compliant with these standards which range from our community involvement, our transparency in reporting, our administration of programs, our financial accountability and much more. This positions us as one of the best run agencies in the commonwealth. Furthermore, as part of these standards, we are required to survey the community each year to assess satisfaction with our services.

This year, as in years past, we received an overwhelmingly positive response from our community. We just closed our online survey. With 436 individuals responding, 96.7 percent of those surveyed reported that they were either satisfied or very satisfied with the services they received and for how families were treated. We pride ourselves on our accountability using less than 10 percent of our revenues each year to pay for administration.

Given this, we were shocked to hear that there are members of our community who are spreading untruthful accusations about our programs. We pride ourselves on the collaborative way we work with our partners in the community. We have always recognized that we can accomplish more when we work together. We have shared our resources with the community, not looking for recognition but for the sheer satisfaction of knowing that we are able to help close service gaps and serve more families in need of help. So, these rumors are not only hurtful but very damaging to our programming and reputation.

This year, donors have reported that they have heard these damaging rumors, and it is impacting our ability to raise funds to purchase the coats and boots for our Children's Warm Clothing program. I want to assure you that we administer our programs under the highest standards and always with the utmost respect for our families and their well-being. I am asking if anyone is concerned about rumors you have heard, to please contact me directly so that I can address these issues personally.

I can be reached at dleonczyk@bcacinc.org or call the office at 413-445-4503.

Deborah Leonczyk
Pittsfield, Mass. 

 

 

 

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